V

Ideology of Vincent Bethell

 

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My racial motivations are sociological, psychological, existential, and humanitarian.

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My campaigning began during a hot summer when my sweaty clothes were very uncomfortable, but mere comfort wasn’t my key motivation. Unlike naturists or nudists I had no overriding desire to feel cool refreshing breezes upon my naked skin. The purpose of Skin Freedom was and is Victory over the stifling perceptions of narrow-minded people.

 

 

At a very young age I became aware of how our civilisation is deeply irrational, stupid, cruel, and unbearably mediocre. The majority of people exhibit horrifically dull perceptions. Looking at the world I saw masses of unenlightened humans ignorantly swarming throughout their humdrum sociological networks. Life appeared, and continues to appear, deeply meaningless. People exhibit puny self awareness therefore they are obsessed with triviality, banality, materialism, and escapism. The entire sociopolitical, economic, and psychological network of civilisation is constructed around unawareness, irrationality, and stupidity. Civilisation is very inhuman. This is why I strongly oppose our dehumanisation. Racial hatred of fellow humans permeates all aspects of our inhuman civilisation.

 

 

The inhumanity of life is proven via frequent examples of violent crime, war, greed, materialism, corruption, consumerism, anti-social behaviour, superficiality, or indifference to fellow humans. Life in this inhuman civilisation is devoid of grandeur, majesty, and glory. Masses of people partake in abysmally dull behaviours via their commonplace dull minds. Jobs, relationships, aspirations, and politics all demonstrate hideous travesty thereby mocking the beauty of self awareness. People are unaware of their racial heritage.

 

 

My earliest memories are regarding my deep self awareness. Naturally I was interested in what it means to be human. Humans differ from other life-forms due to our complex brains. Our capacity for self-aware-deep-thought sets us apart from common animals, but this higher brain functioning is repressed or latent in most people. People are unaware of their human identity therefore I seek to awaken people from their mental torpor. Previously I have attempted to inspire awesome perceptions within the minds of the entire human race. My goal is to inspire everybody, the entire human race, regarding a celebration of our human racial identity. This is why I seek skin freedom. Civilisation rarely highlights sincere self awareness therefore I want to change the world. Free skin helps people throw off the inhuman burden of civilisation. Naked human skin in public highlights the glorious splendour of Humanity. Awareness of our human racial identity helps stop inhuman indifference towards fellow humans. Your life is wasted if you spend your time shallowly perceiving crass celebrity entertainment. I want to widen your perceptions. This campaign is sociological, psychological, existential, humanitarian, and racial, for the human race.

 

 

Naked Intelligence is a term I’ve invented to highlight how public nakedness possibly enhances intelligence. I define "Naked Intelligence" as the phenomenon where public nakedness improves the cognitive ability of the naked person. Clothed people witnessing public nakedness could also experience enhancement of their intelligence. Public nakedness is eye-opening. I believe nakedness is mind-opening too. I believe self awareness is intimately linked to intelligence. Public nakedness enhances awareness therefore intelligence may likewise be enhanced. Part of the human brain called the neo-cortex is associated with higher brain processes. The neo-cortex is stimulated by novelty. Human existence is endlessly novel. Public nakedness starkly highlights our novel existence therefore skin freedom could induce continual novelty-stimulation for the neo-cortex. Each day is new. Skin freedom highlights our wondrous racial glory.

 

 

 

 

Attention, Fame, Notoriety.            

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The Fame of Vincent Bethell...      Why do I detest personal attention?

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People supporting my ideas is very positive. It encourages me when people recognise the purposefulness of my actions, but being famous for skin freedom is unpleasant. Personal notoriety is very dehumanising. Via focusing on every BODY you can help counteract this inhumanity of fame. Focus your attention on the campaign.

 

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Fame perpetuates alienation therefore fame is fundamentally dehumanised... Fame is very inhuman.

 

 

Being famous would be unpleasant whatever the situation. Whatever the reason for fame I would deeply resent the personal attention. My distaste regarding fame is due to my perception of the world. Fame causes deprivation of power for the majority of people. Instead of worshipping their own minds or bodies; fans (supporters) alienate their self-determinism via dependence upon famous people. Fame, infamy, and idol worship cause many people to pin hopes, fears, hatred, anger, and joy onto a few people. Famous or infamous people become dehumanised objects, which the majority of people project their dysfunctional psyches onto. Fame is the antithesis of mass self awareness. Fame is sadly an inevitable aspect of communication with a large unthinking audience. I want to abolish the idea of dependence upon famous people because equal self-empowerment for everybody is a crucial feature of belonging to the human race.

 

 

This causes problems for me because nobody has my determination or vision regarding The Human Race. It has been necessary for me to put myself in the frontline where I’ve been metaphorically inundated by mortars, bullets, shrapnel, and radiation poisoning. Being in the firing-line is very difficult. The world is an intense burden and the battle for freedom is horrendously nightmarish. Being famous in a dehumanised world is unbearable, but fame is sadly necessary. My ideas will help all members of the human race become truly powerful.

 

 

I would be grateful if people could respect my ideological aversion to personal attention. Undoubtedly I want to draw attention to my ideas but I don’t want to be burdened by attention focused personally on myself. Personal attention is antithetical to my ideology. Instead of thinking about my nakedness, or the nakedness of other activists, you should contemplate your own public nakedness. Consider your own feelings about being naked in public. Thanks.

 

 

Vincent Bethell - June 2009

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